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Amish and Tibetan Buddhists: genuine indifference without envy

example · retold in 4 talks

Žižek encountered Amish and Tibetan Buddhist practitioners who showed genuine, benevolent indifference to liberal lifestyles, no envy, no secret fascination. He uses them as the model of 'true fundamentalism' against the envious fake variety.

2008: 1 talk 2025: 2 talks 2026: 1 talk
≤2000talks it is told in, per year2026

As told 4

“they don't envy us... it's just this benevolent indifference”
“They don't have any envy. They don't hate... Their idea is we found our way of life. You have yours nice, we can be friends.”
“Tibetans it shocked me they don't have any expansionist logic or any hatred towards others their idea is we found our way of life you can have yours there is no envy”

What it carries

one story, many jobs: the ideas this anecdote is deployed to argue, one tally mark per use (an idea page shows the same relation from the other end, as its shelf of stories)

Its cast and sources

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Every retelling 4

Žižek encountered Amish and Tibetan Buddhist practitioners who showed genuine, benevolent indifference to liberal lifestyles, no envy, no secret fascination. He uses them as the model of 'true fundamentalism' against the envious fake variety., illustrating true vs fake fundamentalism,religion-theology,envy
Žižek contrasts authentic fundamentalists (Amish, Tibetans) who have no envy and just want to be left alone, with pseudo-fundamentalists (US right-wingers) who are secretly obsessed with and envious of those they hate., illustrating pseudo-fundamentalism,authentic vs. destructive fundamentalism
Žižek contrasts the Amish (who accept modernity's tools situationally, have no envy of 'Englishmen', and simply wish to live their own way) and Tibetans (who harbor no expansionist hatred of Han Chinese) with pseudo-fundamentalists driven by resentful obsession with the Other., illustrating authentic fundamentalism,pseudo-fundamentalism,envy and the Other's enjoyment
Žižek contrasts Tibetans and Amish, who live by their principles without envy or resentment toward outsiders, with modern fundamentalists who are defined by their hatred of the 'other' (e.g., LGBT)., illustrating logic of resentment,ideology