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Auschwitz and Srebrenica Jokes

anecdote · history · retold in 6 talks

Žižek argues that the existence of a sub-genre of Auschwitz and Srebrenica jokes is not bad taste, but proof that the events were too traumatic to deal with face-to-face. If one can report on it peacefully, it wasn't a trauma.

2018: 1 talk 2021: 1 talk 2022: 2 talks 2025: 2 talks
≤2000talks it is told in, per year2026

As told 6

“That's why I fully understand... a whole sub-genre... of Auschwitz jokes.”
“when you are really in deep shit, tragedy, mass murders, it. too early, it's still too traumatic for you. to adopt a properly tragic attitude... the only way to do it is through jokes.”
“do you know there was a whole subspecies of Auschwitz humor? In Bosnia, of Srebrenica humor. So I accept this.”

What it carries

one story, many jobs: the ideas this anecdote is deployed to argue, one tally mark per use (an idea page shows the same relation from the other end, as its shelf of stories)

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Every retelling 6

Žižek argues that the existence of a sub-genre of Auschwitz and Srebrenica jokes is not bad taste, but proof that the events were too traumatic to deal with face-to-face. If one can report on it peacefully, it wasn't a trauma., illustrating ideological trauma,trauma
Žižek argues that jokes about the Holocaust and the Bosnian War (Srebrenica) are not trivial but necessary defenses against trauma, as the tragedy is too overwhelming for a 'properly tragic attitude.', illustrating jokes as defense against trauma
Žižek claims there exists a whole subspecies of humor produced inside Auschwitz and later Srebrenica, tasteless but real, as evidence that extreme suffering cannot be processed as tragedy but only through humor., illustrating humor as survival under extreme conditions,the limits of tragic form
Žižek cites Jewish friends who told him there were jokes in Auschwitz and a Bosnian friend who said there were jokes in Srebrenica, arguing that stupid jokes are necessary to survive horror without total depression., illustrating ideology,everyday-life
Jokes exist in concentration camps and mass graves not as humor, but as a survival mechanism to prevent total depression or numbness in the face of horror., illustrating history,everyday-life
During the Siege of Sarajevo when the city ran out of gas, the vulgar joke circulated: 'What is the difference between Auschwitz and Sarajevo? In Auschwitz at least they never ran out of gas.' Žižek cites it as desperate humor that signals the horror is too fresh for dignified treatment., illustrating comedy versus tragedy as responses to atrocity,surplus enjoyment