Slavoj Žižek: We are addicted to chaos
An UnHerd interview with Slavoj Žižek centered on his book "Surplus Enjoying: A Guide for the Non-Perplexed." Žižek ties Lacan's surplus enjoyment to Marx's surplus value (Mehrwert) as the restless logic of capitalism, arguing that liberation must go through capitalism rather than back to a balanced natural state, and that ecology makes humans universal caretakers rather than modest animals. The talk then pivots to geopolitics (Putin's Russia as neo-fascism, support for arming Ukraine, the danger of a Trump-Putin-Christian-right coalition), criticizes politically correct "fake radicalism" as avoiding real leftist struggle, and closes by redefining communism as the global coordination we already know is necessary for pandemics, climate, and immigration.
The ideas in it 19
in the order they first come up; click a row for what he does with the idea here
Stories he reaches for 8
Works invoked 3
People invoked 20
What it argues
Dialectical moves 13
Claims 49
Quotes 24
“the only liberation goes through capitalism.”Slavoj Žižek · liberation through capitalism
“if nature is our mother, it's a dirty bitch of a mother, you know i don't believe in any natural balance!”Slavoj Žižek · no natural balance
“freedom is freedom of thought. it means because we think in language. that i have to totally subordinate myself to rules of language.”Slavoj Žižek · freedom as submission to language
“even more than to learn the rules, you have to learn the second level, unwritten rules which tell you how to deal with the explicit rules”Slavoj Žižek · the surplus of rules
“we have rules, but at the same time you are expected to violate these rules in a very precise, codified way.”Slavoj Žižek · coded violation of rules
“pacifism is not always a virtue.”Slavoj Žižek · pacifism
“all those who occupy a country are always sincerely pacifist.”Slavoj Žižek · the occupier's pacifism
“peace means they can swallow it in peace.”Slavoj Žižek · peace as annexation
“the true threat to the world order today will be a confusion in united states themselves.”Slavoj Žižek · US internal crisis as world threat
“it's a fake radicalism. a way to avoid true problems.”Slavoj Žižek · fake radicalism of PC
“don't just dismiss liberalism as neoliberalism. never forget that feminism, socialism, they emerged out of liberal tradition.”Slavoj Žižek · the liberal tradition
“modern neoliberal capitalism beginning with reagan. did more to destroy families and local communal life than all the gay propaganda together.”Slavoj Žižek · capitalism destroys the family
“we need more dogma, dogmaticism, bad, careful, a good one.”Slavoj Žižek · good dogma
“radical changes are possible.”Slavoj Žižek · political possibility
“we really live in sad cynical times in the sense that we know where the crisis is.”Slavoj Žižek · sad cynicism
“precisely because we know what it has to be done, we go on not doing it.”Slavoj Žižek · knowing and not doing
“i'm free. i can stop at any moment if i want. and precisely because of this you will never stop.”Slavoj Žižek · the freedom trap
“communism is simply the system which will be able to do this.”Slavoj Žižek · communism redefined
“the multiplicity of choices can mask the real choice.”Slavoj Žižek · fake choice
“the identification of freedom with choice. is a fake.”Slavoj Žižek · freedom is not choice
“i want to live in a society where... a good, agreeable alienation. somehow electricity is provided, somehow gas is provided.”Slavoj Žižek · good alienation
“fight for good alienation!”Slavoj Žižek · good alienation
“i believe in materialist miracles.”Slavoj Žižek · materialist miracles
“beneath your beautiful liberal appearance now your stalinist self should come up.”Slavoj Žižek · closing stalinist joke
Transcript 59 turns
hello and welcome to unheard ideas. i'm florence reid. we live in strange times, there's no denying it, but who can help us see through the mists? well, we think we found someone. he is a Lacanian psychoanalyst, philosopher, and author of a new book, surplus enjoyment, a guide for the non-perplexed. his name is Slavoj Žižek and he joins us live from his home in ljubljana, slovenia. hi, slavoy.
thanks very much. it's an honor for me to be here. to be ironic, forget about unheard. i like to be a part of your gang, of your herd here.
we're in the danger zone of becoming tribal before we've even started. so let's start with surplus enjoyment. your book outlines the problems with surplus enjoyment. what are they?
the important thing and Jacques Lacan, when he developed the notion of surplus enjoyment, he really developed it only in the last 15 years of his life. but it's interesting with strict reference to marx to marxist notion of mehrwert, surplus value. because marx so clearly, we should also criticize marx and so on. but he saw clearly that. the basic feature which makes capitalism so different is that. it doesn't aim at a stable, normal state. it's always more surplus, surplus. you don't produce. in order to enjoy consumption. or you don't earn money, you earn money in order to earn more money, to put it like this. this type of... extensive surplus, more and more, is what defines modern capitalism. but i don't think the way back is the conservative one which is. we hear often even from so-called deep ecologists today, which is we have to return to some more more modest. balanced way of life.
what is the way out of this then if we are not doing the conservative return to tradition, how do we exit this state of.
a marquis. in the sense that. the only liberation goes through capitalism. capitalism as marx wrote in communist manifesto together with engels but especially elaborated it later there is something nonetheless so liberating, emancipatory in this fluidification of everything, permanent, dynamic, and so on and so on. and we there is no... step. beck from this is no return to balance and let me give you a plastic example, simple one. you know, when many, not only deep ecologists, generally ecologists, today they like to say we have to come to terms with the fact that we are just one of the living species on our earth. that we are not in any way privileged and so on. but are they, and then they talk, and i'm in sympathy with that, even about the idea of taking into account the rights of other animals, of plants even, of rivers, of beautiful canyons, whatever. but are they aware? death. when they talk like this, although the content of what they are saying, is modesty be just what you are? they at the same time assume that we humans are able to take end i were un... elevated universal positions. we are made in this very modesty a kind of universal caretakers because plants, animals are not aware of their rights. we are. we should be responsible as it were for everything. and i think at the level of ecology, this is the solution. yes, on the one hand, be more modest, because we are more and more aware that we can only survive within certain natural parameters, enough oxygen in the air, not too warm and so on and so on. but at the same time, because of wild capitalist development in the last half a century, we are universal beings. we screwed it up. and here i go in two directions even further. it's not just that we simply screwed it up. you must have heard what is my eternal dogma when people say, nature has a certain balance and we humans with our hubris screwed it up. now, look at nature as far as we know about it from before there were human beings. are we aware our main source of energy? oil, gold. are we even aware what kind of megaatarophes had to happen on our earth? for us to get those. sy, so. sorry for tasteless remark. if nature is our mother, it's a dirty bitch of a mother, you know i don't believe in any natural balance! which is dangerous and sad news for us. i don't think there is any natural balance to which we can you. you know why i was fascinated? with the whole debate about the pandemic and so on. because it was one of those beautiful examples. where you cannot say, now it's not a time for philosophy, now we are dealing with real problems. our dealing with the pandemic, didn't it confront us with the most basic philosophical question? in the sense of those who resisted wearing masks, vaccination, social lockdowns and so on. wasn't that idea a certain notion of human beings as free beings and their notion their implicit idea was. what the state authority is asking for us is something that encroaches upon that limits in some basic sense what does it mean to be a human? being. now! aye! and more as you and i proudly assume the term. now let me add some provocations to you to make it more spicy. first! are we aware? death. to be free, not in the abstract sense of suicidal explosion like in revolutions and so on. but to be free in our daily ordinary life. means that you are free only within a certain network of implicit and explicit. but especially implicit, unwritten often rules. what does it mean freedom? or mostly, freedom is freedom of thought. it means because we think in language. that i have to totally subordinate myself to rules of language. i have to think fluently in language. what does it mean social freedom? it means that i expect others to obey certain basic rules. if i pass them on the street, they will not spit at me or beat me or whatever. so that's for me a good, not so much marxist as hegelian returning to hegel rule. hegel's notion of what he calls in german sitten. it's collective morse. mostly unwritten standards which form the substance of our being and here, to return to our topic, you know where surplus enters? you british should know it, you are the masters of this, of what? we usually think when i'm in certain... social circles or i try to become member of it. that i have to learn the rules. no. even more than to learn the rules, you have to learn the second level, unwritten rules which tell you how to deal with the explicit rules isn't the basic paradox of our social life. de. we have rules, but at the same time... you are expected to violate these rules in a very precise, codified way.
what happens to those who commodify that relationship? because that's what i'm interested in when it comes to the pandemic. if you're an anti-capitalist, you know, you look at something like big pharma. pfizer being a good example of a company who's managed to commodify a crisis here in the last few years and they've particularly made money out of commodifying the fear of the unvaccinated. so by pressuring, putting pressure on those who do not follow the social rules surrounding vaccination, public health. they have been able to profit hugely over the last few years. what do you say to that? can you it.
here maybe we don't share the same view about vaccination, but basically my answer here would have been a very simple one. uh. covid was, for me, something that i even put this openly, many people laughed at me, that really demanded as an answer something that i call a new form of communism, which means to... established not so much to vaccinate people forcefully, but to establish some kind of not only nationally universal, but even global healthcare exchange of data and so on. we need some type of global coordination which will not be left to market alone. i'm not talking about abolishing the market. today a world government. probably would have meant even more corruption or whatever. but things have to be coordinated at some level. and here. the system failed. i think death. with some it was not a necessary corruption of the system. we will need more and more this type of let's call it global measures. just imagine effects of global warming. are you aware that a whole there are parts of the world which are already becoming non-inhabitable. like, i have... fr... i know people in some arab countries and they tell me, listen, the whole area south of iraq, emirates and so on. they reach up to 55 degrees celsius every summer. and even for them who are born there, no, this is toak. parts are non-inhabitable. on the other hand, who knows what is happening now in northern siberia. with a melting of permafrost, it can be a catastrophe. it is releasing already in the air more poisonous gases than all the cars that run on the earth. but at the same time, new fertile areas and so on and so on. so, to cut a long story short, we ain't seen nothing yet with regard to immigration movement. and either we will somehow coordinate it or there will be only for this, a global... war. we need coordination here. the only show up
so if we're talking about coordination, we've got these two wars then. we've got the war against climate change, which needs a coordinated effort to push back. and then we've got the war against the pandemic, covid-19, which as we've seen over the last few years, has created this kind of global allegiance between countries. there's this third war that's the actual war that's going on between russia and ukraine and you have been surprisingly soft, i would say, on nato, the coordinated body that is. instigating the defense against russia in ukraine. do you see that there is a comparison there between these three?
this, i know. this position of mine. costet me. dearly, i was already proclaimed an official ideology ideologist of nato war machine of industrial military complex and so on and so on. no, i think you know what is the problem that i see here? why i fully support ukraine with all the critical points about it. we don't have time. i could go through in detail through the list of what they are making. wrong, but... where is any doubt? about who is basically right. look putin, when he announced the war on 23rd of february. did you notice that he mentioned just one name critically, lenin. and he said,. explicitly. ukraine was lenin's invention and he even, it was a very obscene statement, he referred ironically to ukrainians tearing down lenin statue and he said, ah, you want decolonization? wait for us, we will bring decolonization to the end there. you know what is such a strange thing for me? if you read at not only at what russians are doing, but their ideology. it is. explicit something that what cannot but designate, not even in this purely abstract term, but a form of neo-fascism. fascism means you want modernization but without the destructive liberal, too much individualism effect. isn't this exactly what they are doing, introducing traditional ethical standards against lgbt, lgbt, and so on and so on? and you don't have to read between the lines. not only Dugin who is too popular, but the philosopher who is the main reference of putin is ivan ilyin who in 1920s created, he called it like that, a concept of russian fascism. he says no, italian german fascism later are two europeans still marked by protestantism, catholicism and authentic fascism can come out only out of russia. and here we i see what putin is doing not as some kind of irrationality, but he explicitly this refers to the russian imperial tradition. to the spheres of influence and so on and so on and simply denies the right of a nation to exist. as was this nato. expansion and so on. look, i'm part of this polemics all i can tell you is this i see it almost in the opposite way namely in the sense that look even in slovenia, not to mention countries like bulgaria and so on, baltic countries. they are scared. like shit. they are terribly afraid. and when people oppose nato, i say, also but. i say, okay, but russia is a threat, not an implicit threat. they openly are claiming this is also our part of influence. they are scared. offer them another another option for safety. so to go back to your question
yeah, i want to know what's happened to the anti-war left. i mean, this feels like... a movement that has just disappeared and how are we going to get it back after the war in ukraine, if we have given in the likes of nato, i mean, how do we resuscitate that movement now? or is it dead? is it gone?
yeah, i will say something really evil. don't be mad. i think that, you know, pacifism is not always a virtue. in what sense? remember, for example, that all those who occupy a country are always sincerely pacifist. i totally believe the state of israel that they want the peace on the west bank because peace means they can swallow it in peace. it's the same with russia today. they sincerely want peace in ukraine, but peace means for them let's occupy it. so i will now give you and i wonder sincerely how you will answer to this. do you know that in 1940, when the world war ii was declared and there was a strong tendency of the leftists in united states, in the west, claiming this is an imperialist war. it doesn't concern us. we should. stay. out of it. okay. in this sense, you know that germany uh... spent millions supporting pacificism in the united states. so i think i accept this. paradox death. okay, when you say anti-war, pacifism and so on, what is your message to ukrainians then?
i suppose my question here is, is this a proper... comparison between 40s germany and present day ukraine. are we looking at a situation where putin sweeps across europe? to take other countries in the way that hitler did in the 1940s? is that really what we're looking at here?
of course putin is not hitler directly. but if you read. there plans, statements and so on. it's clear! maybe i'm too crazy here. it's clear that the war is not really about a small piece of ukraine. i'm... deeply pessimist or sorry deeply opposed to this view, let's make a deal. let putin swallow a part of southeastern ukraine and we have peace. but they are saying it again and again. Lavrov. their foreign minister. do you know that he at some point even said openly when they asked him, okay, where is the limit? he openly said, basically, except maybe united kingdom, all of europe should be neutralized. even only then will russia be be safe and so on. so no, i'm not saying it's the same with hitler because as hitler, because with hitler it was clear. it wasn't enough to stop hitler. he had to be. destroyed. but i think that here, because there's, you know what, when i'm in panic now, i don't know if it was reported in your newspapers, but... two days ago. when some uh small disorders happened in the north of kosovo. where there is the majority. already they started to talk. some russian media end. some guys in the serb parliament that the time is also approaching to denazify kosovo. then, already in Republika Srpska, in bosnia and so on and so on. what i find so worrying is that russia is making it more and more clear that it's not just about ukraine, it's about a geopolitical sphere of influence.
but you are a specialist in propaganda. i mean, you must appreciate that to propagandize well, you have to make something feel global, feel universal. it cannot just simply be a matter of russia. they have to, at the very least, convince russians that this is a matter of the world. that's an old propaganda trick, isn't it?
yeah, but if you look closely at... is this just a propaganda trick? look what they already did in gria, georgia. look how it begin with crimea and so on and so on. and so i think that it's not just a propaganda trick where they really want just that part. just just. a to get southern ukraine. maybe this will be to keep a paradox for you, but i would have said that paradoxically it. the only way to... prevent! a much larger war. ich du. set up certain limits to say you know, we are all the time too obsessed with, oh my god, if we give these guns to ukraine, is this too much? will putin be mad and so on and so on, be angry, explode.
when we say putin, it might explode. we might say the whole world could explode if he explodes. isn't that a fair fair thing to be?
but i know you are consciously playing with this fear. you know, now i will tell you something else which may interest you. my source are not western media. i don't trust them. even i'm very clear. who knows what's really happening in ukraine? there are many honest people fighting and so on but we don't get any clear account what's happening with all the billions that go there, what's happening with arms. do some parts some of these arms are obviously disappearing somewhere else. i uh. i fully admit all this. problem. but isn't this something absolutely unique? you have a country of 40 million people, a little bit over. another country. attack. claiming this country doesn't exist. isn't this a mega dangerous? presidente.
well, what happens when next week, god forbid, china decides that that is the case in taiwan? do we... go to taiwan's.
i have a... different position. i'm not speaking in generalities and so on. although, of course, taiwan is also an economic miracle, why not leave them alone and so on. but i would say that china, sorry, taiwan. is really everybody admits this a part of china. i want to tell you something else. you know what for me the true tragedy of this war. three things i think are really dangerous. the first the first problem. russia claims ukrainians are really... one ofage, blah blah. but didn't they now? through there. invasion create hatred which really didn't exist till now of ukrainians for russians. they, if some of my ukrainian friends who are quite sympathetic to russia said, maybe till now russia had a point, now now they screwed it up. the second thing that i fear. is that because left is in some sense afraid of more supporting. russia, if somehow ukraine will survive. that it will be pushed into this. conservative post-communist visegrad group of east europeans who are much more iliberal. you know, what now... ukrainians are also fighting for their own identity in some sense. it's not clear what ukraine, if it survives, will be.
this is what putin claims, is that he is protecting ukraine against the wokeism of the west. so let's maybe speak about that because that links up to your surplus enjoyment, doesn't it?
here are the problems. wokeism, if by wokeism you mean all this complex political correctness, cancel culture and so on.
yes, he even uses it in his propaganda. he says, you know, you can come to russia to escape cancer culture.
you know, that's what really worries me as the long-term catastrophic prospect. that's why, although. i don't have any contact with kim. i reacted now to a new. podcast by hoo jordan peterson, with whom i had a debate. you know, he, after formally condemning a russian attack, he! basically simply fully takes side of russia and you know in what terms in the terms of western anti-liberal and anti-lgbt position. he... claim. de. a mad logic.
he claims
death. modern multicultural woke culture, or whatever we call it, cancer, is really a new transformation of marxism and communism. so his crazy thesis is that united states are still fighting, but canada and western europe are in this deeper sense already communist. so he says, russia, and then he goes into these ridiculous details, they are building many new churches, putin is personally probably sincerely christian and so on, that russia is fighting for the same values as trump in the united states. that this is an attempt to discipline europe to save. christianity from all this. now if this becomes reality, this is if you ask me my mega problem. i agree with peterson, but in the opposite sense of him, when he says that the so-called civil war in the united states civil war. for the time being, civil war. between. the new republican party, trump one and more liberal establishment. for him, it's the same as the fight. in ukraine. if these two forces get together. if. trians! come back to power. and made pact with. putin and other authoritarian states, then it's very bad not just for what is still worth saving in europe. europe still has a great tradition. we should criticize europe, yes, but be afraid that. sorry, be aware that the categories which we use to criticize europe. are the european tradition of feminism, marxism and so on and so on. so back to, i don't lose time to my central point. it's not just ro versus way. this is just the beginning. not only will it go further, that is to say many other difficulties like contraception and so on, but what really worries me is this. do you know what is now happening? with this... it was a much greater catastrophe. then i thought, trump's presidency, the key element was that he nominated three supreme court judges. who are young. yank, we are stuck. with them for 20, 30 years. do you remember the movie? pelican brief, eup it. some reactionary big guy. kill, no? maybe we need, it's horrible what i will say, and i hope you will say it the way i mean as a bad joke, maybe we need a progressive pelican brief to somehow organize. the kind of a mortal accident of this because otherwise we are lost. you know what's the truly dangerous thing? think, you know that now many states. claim? debt. the right? debt. if the result of elections, even these midterm elections now, is in any way not clear and right-wingers can always claim it's not clear. debt. the state administration, i don't know which one, maybe the local congress. have the right simply to nominate delegates. now, and the position of most republican states is now, it's no longer biden is our enemy, it is that biden is not a legitimate president. i think it's no exaggeration to say de. the true threat to the world order today will be a confusion in united states themselves.
to return to your idea of this strange coalition between the... american right wing and the russian the
i listen.
sounds like russia gate. this sounds like what people were saying about trump the first time round on the election. do you not think that there is something to be said there for a certain amount of red scare around this moment?
i'm talking about something much more dangerous. so-called they call it usual name by commentators is christian revolt. and new. christianity in united states, which is nationalist and at least implicitly racist, white racist. and it's dumb the tragedy is this one here with the left. i will now shock you even more. have to discover a positive use of state power, the strength of these new fundamentalisms. is's not in the state apparatus, it's more in civil society. they are much better organized than the liberal. left or however we. called them. i hear the true danger. if trump or a trumpian wins next elections, you know that. in republican party, it's now already getting stronger and stronger the idea this kind of a geopolitical understanding which says, okay, russia has its own right there, it's not our war, keep out of it. and so on and so on and my worry is then the next one. i hope we agree here. don't underestimate the extent to we. racha! is successful in its propaganda in latin american countries, african countries, and many asian. countries.
these are many christian countries as well, i presume.
also, but also non-christian countries. for example, you know what's for me the model of this? more authoritarian russian, let's call it, i simplified it, russian chinese model prevails. you remember what happened in afghanistan after taliban took over. immediately they made a pact with china, a brutal egotist pact. you leave us alone, taliban said, what we want to do here with women and so on. don't mesh. and we will not mess with what you are doing to muslims, uyghurs. in your own country. this kind of a very brutal clinical neutral. tolerance.
how does the west actually push back against this potential dangerous coalition that you're speaking about? because putin would argue that the culture wars happening in the west are the things that are weakening them to being able to. successfully defend against russia in ukraine. so is just do you have any agreement with him there?
putin as much as putin warrants against the west and so on. he secretly. secretly, not even secretly. i think that putin's great insight came after afghanistan fiasco. he thinks that the west is too... weak that the west doesn't have the will to. relig? and here i also disagree with some people who are otherwise my friends. here i am, my gott, der feminist. you remember my friend, Yanis Varoufakis, his first reaction to that to the taliban victory in afghanistan was, yeah, we should help we them, women be in trouble, but nonetheless, this was a great defeat of western imperialism, you know. ah, i don't like this logic, which is, i think, the worst old leftist logic, which is the main thing is that is that the enemy loses and then if women or which group suffers, okay, we should say to women, afghani women, what, sorry girls. you have to suffer a little bit. the main thing is to you know, what the west should do? here i'm more radical. i think that the great problem, i'm not saying anything original, in the west is this obsession with this new form of anti-racist, antiaxist struggle, let's call it whatever you want. cancel political correctness and so on and so on. it's a new hypernormativity. which i think... blurs and... spoils the true actual leftist. task which is for me, in spite of all compromises, represented by people like, up to a point, i'm critical of them, but nonetheless. Jeremy Corbyn, bernie sanders and so on and so on. maybe i'm too naive here, but i think hey! there are things we. are not bad in liberal tradition. don't just dismiss liberalism as neoliberalism. never forget that feminism, socialism, they emerged out of liberal tradition. yes, first you had human rights, which were, i agree, secretly sp. they meant really the rights of independent white men. but then mary wollstonecraft said, why not women? then blacks in haiti said, why not blacks? then workers said. that's socialism! yes, human rights, but you can only enjoy human rights in certain material conditions, healthcare, education and so on and so on. so i think that. only this! type of renovated, left. can save what is worth saving in liberalism liberalism will remain this type of this type of... this politically correct insistence of rules, you say something wrong, you never know what will happen and so on. i'm not morally against it. i'm purely politically against it because i had contacts with them and look, let me, now i will say something for which i will be lynched and so on. but listen, yes, absolutely, for lgbt rights and so on. you know, i have many supporters. there i meet with them regularly. but let's face it. around 90% of people are. what is usually called today straight binary no and so on. don't! don't act as if you are at least implicitly making them guilty, you know? as if if you are straight. you somehow participate in oppression and so on and so on. the whole strategy is wrong here and i'm more and more convinced. dead. that uh... so called! political correctness, my problem with it is not that it's too radical and so on. but it's a fake radicalism. a way to avoid true problems. i know so many examples friends are sending them to me all the time from united states where you know this is no big corporate practice. you find somebody not quite on the top, but a little bit. below the top of a corporation who did something inappropriate and with all the pomposity you fire him and then oh you did your great duty and nothing changes in real exploitation. and so on and so on. i mean,... i mean, what is, i think that aren't this. trump all-right, vulgarians, tasteless guys. and why tasteless? because back to unwritten rules. you know what was trump's great invention for me? a living democracy more or less works. only if all sides accept, respect implicit rules. how do you do something and so on. trump was systematically violating these rules. you know what's the paradoxical result? would you agree or not? i would say that would be my alliance of lgbt blacks with. white silent majority? when conservatives say... family values. we shouldn't just play this marginal game. what about polyamory? what about? we should say, who are you to say about it? you can demonstrate with simple analysis that. modern neoliberal capitalism beginning with reagan. did more to destroy families and local communal life than all the gay propaganda together. they are ruining families. so my idea would be, you see how i will change the terrain.
so we would return to family. so in some way we would return to tradition. you spoke at the beginning about you reject the conservative idea of returning to tradition, but here you're advocating for the family. i would say.
which tradition? you know that even in medieval times and so on, here i was convinced by these slightly revisionist historians like David Graeber and so on. you know that? the dark times were not at all level as dark as we think. for a long time, dan discreetly and we should not do that, i know. homosexuality was much more tolerated and so on and so on. this fixed sexual difference. is a thing of modernity. unfortunately we must admit it. it's not something that is dragging on from medieval times and so on and so on.
i would say is this. i hope you will agree.
okay, with this formula. another madness. we need more dogma, dogmaticism, bad, careful, a good one. look
but we can all say that. we can all say we want a good dogma that agrees with ours and makes us happy.
they exist, i will demonstrate it to you. do you notice the question of torture? Rumsfeld began with it. this boarding or waterboarding is not taught all that stuff. torture was in the last decade or two de facto legitimized. i would like to leave, this is my positive dogma. in a society where certain values. for which we were fighting for a long time. exclusion of racism. total sexual liberation of women, not in this oppressive sense. i agree with this critique of the first generation feminist. for them, sexual freedom means we can sleep with many men, blah, blah, blah, which then men took over and so on. so, freedom also in the sense of not choosing sex, at least not normative sex. all that. that should become unquestionable. and what is happening now is that, and that's horrible, that's a regression. we have again to debate about this. do we have the right to abortion? what does it mean rape? isn't it sad to live in a society where you even have to debate all these questions?
but it feels that we are living in a society where there is so much... intertra-fighting, there is so much culture war that we have to go back to square one on these questions because people have lost so much meaning about why they live. what does it mean to live? i think that fundamentally, lots of people are starting to ask that again, where they used to have institutions like religion or the family that gave them purpose. they no longer have purpose. i mean, to return to surplus surplus enjoyment, they have too much and they also have nothing.
it will have to be a new form of solidarity. i don't believe in neoconservatives who want simply to return to some old values, you know, modern global capitalism is immanently multicultural. in a bad sense. it likes each group to keep in its own space what you do there is your problem and so on and so on i think that we lost so much ideologically in the last two decades. another reason i will give you. you know how corbyn in the uk or bernie sanders are denounced as worse than socialists, secretly communists and so on. do a simple experiment. look at european, not extreme like Olof Palme, but regular social democracy half a century ago. they were much more to the left than bernie sanders or corbyn today. so, uh, and if... and another important thing we learned. from ukraine war, from the pandemic and so on. the thing we learned is that radical changes are possible till the pandemic. the official ideology was telling, no, we cannot afford this. if we raise the taxes for half a percent to the rich, everything will collapse. then, all of a sudden, in the last two years, we were able to spend trillions and so on. so don't believe the official dogma. radical changes are possible.
now in hanover in germany, they are turning off the hot water at the swimming pools because they are having such a terrible gas crisis because of the situation in ukraine. are we not seeing now the beginnings, just the very, very beginnings of the price we're going to have to pay for these decisions?
i have here, here we will maybe again disagree, my position is here the one of some radical german green people who say, what if we use the ukrainian war as a pre-tech? to do some things like regulate consumption and so on for some steps into green economy which in any case will be necessary.
maybe you'll call these people conspiracy theorists, but you will have people there asking, are you not using capitalizing, to use an ironic term, on a crisis to impose your dogma on people? is this not the fear that people have?
i will try to prove you, let me conclude with this, that it's not a dogma. when people ask me, are you nuts communism and so on? i tell them this. remember! one of the most disgusting events that i witnessed in the last year, i wasn't there, saw it on the media, that glasgow meeting against global warming. all that they said in principle was true. we need global cooperation, blah, blah, blah. nothing happened. for me, communism... doesn't mean i have a secret plan to nationalize or gaks. it simply means in some sense we know what has to be done. global cooperation regulating certain the consumption of certain things, oil, coal, beyond market necessities and so on, this will have to be done in one way or another. i call communism is simply the system which will be able to do this. by this, i don't mean any secret dark plans, secret police or what. i simply mean what officially, the media are even telling us that we... should do. and that's the saddest thing. i hope we will at least agree here to end for me today. death. as many theorists pointed out, we live not in just general terms, cynical times, we really live in sad cynical times in the sense that we know where the crisis is. we even in some sense know what has to be done. but in some sense, being aware of this functions in such a perverted way that precisely because we know what it has to be done, we go on not doing it. let me give you an example which is my favorite one. i took it from my friend Alenka Zupančič. you know, let's say you are smoking. you know what's the usual excuse of a person? who? doesn't want to stop smoke. he or she says, but wait a minute, i'm free. i can stop at any moment if i want. and precisely because of this you will never stop.
so we are addicted to chaos. we are addicted to the system we're in.
yeah, yeah, yeah. i think. yes, yes. so,. here, the question to ask back to the title of my book, surplus enjoyment. in the sense of how a system bribes us through perverse pleasures and so on and so on. that we don't act. again, the big mystery today is the mystery of this radical gap, that's how i see it, between our political space and some kind of... let's call it public dissatisfaction. maybe you know it. my big problem is when was it the last election that tony blair won? i was in the uk and i remember two weeks before elections there was a big opinion poll on tv, it's a big show, tens of thousands of people voted. who is the most unpopular person? in the uk, tony blair won. the most unpopular. two weeks afterwards, he won the general election. wasn't it the same in france? gilets jaunes, the yellow vests. an incredible dissatisfaction, it was impossible to translate it into the terms of our normal multi-party political system. the same with podemos in spain and so on and so on. that's what really worries me. it's not just let's defend liberal democracy. it's that we are approaching problems now where the political space, multi-party space that we have now. is. no longer effective enough, not measured by some mystical sublime standards but by even recapture court. the discontent among ordinary people which is then brewing and threatening to explode and so on and so on. we live in very dangerous times.
the symbols of surplus enjoyment. coca-cola, mcdonald's, starbucks have all fled from russia after the invasion of ukraine. should we be getting rid of them from america and europe as well?
that's's a... that's a good question. on the other hand, you know uh i never was a fetishist of plurality in the sense of not one big company but many. you know how many choices that we have are false choices? in the sense of you are given a basic choice but which is meaningless. like up till now in the united states, republican democratic party like coke or pepsi, mcdonald's or whatever and so on. i think that sometimes. the multiplicity of choices can mask the real choice. the identification of freedom with choice. is a fake. remember that modest as it was, you remember obamacare. it was modest, but maybe it was a little bit better than nothing. okay. then when trump abolished it, you know what was all the time the main argument against? obamacare, that it deprives you of a choice. they painted this false danger the state will order you which doctor to take and so on and so on. and we have to accept this. i don't want too many choices. i want to live in a society where, i even call this to provoke my friends, a good, agreeable alienation. somehow electricity is provided, somehow gas is provided. i don't want to debate every afternoon. from whom to buy it. that's the state at its best. and even my good friend, i am honored to say it. Álvaro García Linera, under Morales, the vice president of bolivia. he has shown this. he said that the lesson of pandemic is yes, on the one hand, the corruption of the system, how. rich corporations use this to get even richer. but at the same time, we saw that in that, you remember the panic of the first month, of all the confusion and so on. death. when everything is falling apart, we need something like an efficient state. so, fight for good alienation! uh,,... be careful how to use the state. i am deeply suspicious of this idea we need local democracy where people debate all the issues and so on and so on. no, in today's complex world, if anything, we will need even more. cooperation at the higher level above the state. how otherwise you would deal with millions of immigrants and so on. we are approaching a very difficult. situation but there is hope, you know why? because it may sound an empty phrase, but you know that. something really new emerges precisely when we are in deep trouble. it can be a catastrophe, but magic things happen at that point. so i believe in materialist miracles. by miracle i don't mean realist wonder, unnatural, but something that you thought it could not happen. all of a sudden, it happens.
with that little glimmer of hope, i think i'll liberate you to your afternoon.
it's's small.
but it's there and that's the most important thing. thank you so much for your time, slavoy.
thank you and please remember that beneath your beautiful liberal appearance now your stalinist self should come up. i wish you all the best. the media like yours are one of the few things that made internet podcasts desirable, you know. otherwise, i still i don't have facebook and i don't have instagram. in my stalinism they would be prohibited, you know.
well, i'm glad that we at least will not be got rid of under your program.
no, no, no, you will not. still you will be censored and you will get okay, as the sign of my benevolence, i can tell you. if you do some mistake, you will just get a year or two of re-education, not.
okay's okay, no hard labor, no hard labor.
no hard labor.
that was slavojk, philosopher and author of the new book, surplus enjoyment, a guide for the non-perplexed. i'm not sure i feel any less perplexed after talking to him, but it certainly was an interesting conversation. i hope you enjoyed it. thanks for watching. this was unheard ideas.