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Žižek's Hegel & Contemporary Hegel Debates

Hegelian Dialectics & Ontology · 11 concepts · 37 talks · 51.3 hours · 2006–2023

Žižek's polemical label for the contemporary Hegel centred on recognition and argumentative discourse (Pippin, Brandom, Fukuyama, Butler), which he regards as a domestication that suppresses Hegel's negativity and distrust.

2006: 1 talk 2007: 1 talk 2008: 1 talk 2009: 2 talks 2010: 1 talk 2011: 3 talks 2012: 4 talks 2015: 3 talks 2016: 1 talk 2017: 1 talk 2018: 4 talks 2019: 2 talks 2020: 5 talks 2021: 3 talks 2022: 3 talks 2023: 2 talks
≤2000talks carrying this idea, per year2026

In his words 5

“What if the gap that separates me from the absolute is already immanent inherent to the absolute itself?”
1:22:23 Figures of Post-Humanity · gap / disparity immanent to the absolute
“We can experience the absolute only through our very failure to experience it.”
1:23:51 Figures of Post-Humanity · Kantian sublime / negative access to the absolute
“I think it's exactly the opposite. Animals do it when there is a mating season for procreation. Women do this that they elevate an act which is in itself physically a rather ridiculous act of copulation, they elevate it to the absolute.”
1:27:57 Figures of Post-Humanity · sexuality as elevation to the absolute / critique of Catholic sexual ethics

The stories that teach it

the jokes and anecdotes he reaches for when he works in this idea, ranked by how many of its talks they turn up in; each card is one story, with every retelling on its page

joke · in 7 of its talks

coffee without cream / coffee without milk

A customer orders coffee without cream; the waiter says they have no cream but can offer coffee without milk. Even though the result is identical, the absent supplement matters, Hegelian negativity in a joke.

example · in 3 of its talks

Adorno on Schoenberg and Rachmaninov

Adorno argues that after Schoenberg's atonal revolution, traditional tonal music (like Rachmaninov's) loses its innocence and becomes 'kitsch' or a negation of itself, mediated by the new break.

example · in 3 of its talks

Kant on Revolution

Kant’s paradox that a revolution is illegal, but if it succeeds and establishes a new legal order, it becomes prohibited to rebel against it, showing how outcomes retroactively validate means.

example · in 3 of its talks

Hegel and the English Reform Bill

Žižek notes that the last text Hegel published was an analysis of the English Reform Bill moving toward universal democracy, and Hegel was horrified by it, showing his awareness that a new epoch was beginning and that his own model of the state was already disintegrating.

joke · in 3 of its talks

Late Plato Dialogue

Žižek compares the expected Q&A session to late Platonic dialogues where one character (Socrates) talks continuously and the other merely interjects with 'by Zeus, Socrates' every ten minutes, predicting a monologic format.

anecdote · in 3 of its talks

Engels' prediction of WWI

Friedrich Engels, in the 1870s/80s, predicted a future European war involving Germany caught between Anglo-Saxons and Russia, which Germany would lose and then restart, demonstrating that Marxists can be lucky or prescient.

Where it comes up 36

43 moments located in the transcripts, click a timestamp to play from there

Reopening Hegel-Haus2020-08-27 · 1:22:05
1:11 recognition (Anerkennung)
… One is the accent focus on Anerkennung, recognition.
1:00 liberal Hegel
… Let's call him a liberal Hegel.
8:31 Hegel avec Lacan
gave, I think I draw a nice parallel between this formula mine, Hegel avec Lacan, Hegel with Lacan, and Jacques Lacan's thesis, which is already in a different way developed by Adorno and Horkheimer in their Dialektik der Aufklärung, Kant avec Sade.
+1 more in this talk
1:25:25 recognition (Anerkennung)
… of mutual recognition and so on, which is typically liberal ideal, is projected as the end point.
1:25:16 liberal Hegel
… it's a kantianization of hegel in the sense that.
5:07 recognition (Anerkennung)
… el is perceived, and that's the liberal reading of Hegel, as the one who pursues in his political work but not only there, the idea of full mutual recognition.
3:55 liberal Hegel
… The liberal Hegel and as I developed in my books, two aspects of this like now I'm giving you the shibboleth or the to feed your Stalinist instincts how do you recognize these enemies, no? It's two features.
Negativity in Hegel and Freud2011-10-28 · 1:35:01
1:32:40 recognition (Anerkennung)
… There is never this symmetry of me and other subject in the space of mutual recognition.
9:41 Hegelian unconscious
… He has his own, even very precise notion of the unconscious, but the Hegelian unconscious is totally opposed to the Freudian unconscious.
1:58:13 recognition (Anerkennung)
… And you can identify them immediately by one word: *Anerkennung*, mutual recognition.

The company it keeps

thought with
alongside works

Nearest in meaning

Concepts in this idea 11

9
recognition (Anerkennung)
Mutual recognition as the liberal telos projected onto Hegel by recognition-Hegelians; Žižek criticizes this Kantianization for domesticating Hegel's radicalism.
7
liberal Hegel
Žižek's polemical label for the contemporary Hegel centred on recognition and argumentative discourse (Pippin, Brandom, Fukuyama, Butler), which he regards as a domestication that suppresses Hegel's negativity and distrust.
6
the Absolute
Žižek surveys multiple versions, substantial unity (Upanishads/Spinoza), pure fleeting appearance, ecstatic destructive negativity (Sade/Bataille), and transcendental social totality, before treating ontological incompleteness of reality as a new candidate.
5
objective spirit
Hegel's concept reinterpreted by Žižek as the moment when objective spirit needs subjective illusion to sustain itself, not an addition of something more.
5
Hegel avec Lacan
His foundational project: Lacan is only a means to reactuate Hegel, not Marx, Hegel.
4
Hegel as the hysteric
Lacan’s third identification of Hegel, casting him as the hysteric demanding the master's truth.
4
Hegelian unconscious
Žižek (following Lacan) distinguishes the Hegelian unconscious, a formal, transcendental, universal structure, from the Freudian contingent-particular unconscious of overdetermination.
3
Calvary of Spirit
Hegel's image from the last page of the Phänomenologie: all of history is a succession of horrors, which Žižek invokes against readings that posit a happy ending in Hegel.