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The Big Other & Its Inexistence

Lacanian Psychoanalysis · 97 concepts · 248 talks · 360.8 hours · 2000–2026

The purely virtual symbolic order that exists only insofar as subjects believe it exists; Žižek distinguishes 'the Big Other doesn't exist' (it still insists symbolically) from 'there is no Big Other' (it is thwarted and non-functional even as symbolic order).

2000: 1 talk 2003: 3 talks 2004: 3 talks 2005: 1 talk 2006: 9 talks 2007: 4 talks 2008: 6 talks 2009: 25 talks 2010: 6 talks 2011: 10 talks 2012: 24 talks 2013: 9 talks 2014: 18 talks 2015: 12 talks 2016: 13 talks 2017: 17 talks 2018: 16 talks 2019: 12 talks 2020: 9 talks 2021: 10 talks 2022: 11 talks 2023: 9 talks 2024: 4 talks 2025: 4 talks 2026: 8 talks
≤2000talks carrying this idea, per year2026

In his words 40

“There is no big other in the sense of some authority which knows what's going on and will take care of us, but it's also a challenge for all of us.”
9:01 The Role of Culture in Knowledge Society · absence of the big Other / political openness
“There is no big Other. There may be a virtual big Other to whom you cannot confess; there may be a real other, but it's never the virtual one.”
1:43:03 The Pervert’s Guide to Ideology (2012) · Lacan's claim: the big Other does not exist
“God trusts us. All that can be done is we should do it.”
54:44 Materialism and Theology · materialist theology / death of the Big Other

The stories that teach it

the jokes and anecdotes he reaches for when he works in this idea, ranked by how many of its talks they turn up in; each card is one story, with every retelling on its page

anecdote · in 31 of its talks

Niels Bohr's horseshoe

Niels Bohr had a horseshoe on his country-house door; when a scientist friend asked why a scientist would keep a superstitious charm, Bohr answered 'I was told it works even if you don't believe in it', Žižek's model for ideology today.

joke · in 25 of its talks

coffee without cream / coffee without milk

A customer orders coffee without cream; the waiter says they have no cream but can offer coffee without milk. Even though the result is identical, the absent supplement matters, Hegelian negativity in a joke.

example · in 19 of its talks

Starbucks ethical consumerism

Buying a Starbucks cappuccino is sold as supporting Guatemalan organic farmers and saving the planet; the owner appeared like Anthony Giddens calling Starbucks an ersatz place of collective experience. The sin of consumerism and its redemption are packaged together in the same…

example · in 14 of its talks

Book of Job as first critique of ideology

Job's theological friends tell him his suffering has a deeper meaning; Jehovah appears and says Job was right, the suffering has no meaning. Chesterton reads God's 'where were you when I created monsters' speech not as arrogance but as: look, the whole world is a mess, you're …

example · in 13 of its talks

Rumsfeld's known/unknown matrix and the fourth term

Rumsfeld articulated three epistemological categories before the Iraq war (known knowns, known unknowns, unknown unknowns); Žižek argues he missed the crucial fourth, 'unknown knowns' (unconscious fantasies), which is what the U.S. lacked awareness of, making the Iraqi Ministe…

example · in 13 of its talks

Santa Claus Belief

Parents deny believing in Santa while buying presents; children deny believing while pretending so as not to disappoint parents. No one believes in the first person yet the ritual functions perfectly.

Where it comes up 246

365 moments located in the transcripts, click a timestamp to play from there

36:30 the big Other
… n, the point of Robert Pfaller is how sex all this as it were wild outbursts that they are strictly as Lacan would have put it an affair of the big Other.
10:02 master signifier
… This is why Lacan links the so-called master signifier, what he calls S1, to the series of what he calls knowledge ordinary signifier, and this is why he links the master signifier to what he ca …
54:25 empty signifier
… There must be something which is the objective counterpart to this empty signifier." That's what Lacan calls object small a.
+1 more in this talk
8:43 the big Other
… But nonetheless it a symptom accomplishes its function the moment it is produced, since it is inscribed into the big Other, you know it's put into circulation.
13:26 master signifier
… Lacan calls S1, the one, the master signifier.
26:00 empty signifier
… appears to be one of the elements of the chain but to use this fashionable expression which one is almost ashamed to use it today, which is signifier of the lack of the signifier.
+1 more in this talk
36:40 the big Other
are strictly as Lacan would have put it an affair of the Big Other they are not as it were spontaneous explosions of our innermost blah blah blah.
10:02 master signifier
… This is why Lacan links the so-called Master Signifier, what he calls S1, to the series of what he calls knowledge ordinary signifiers, and this is why he links the Master Signifier to what he c …
54:21 empty signifier
… Now you will say but names do designate something there must be something which is the objective counterpart to this empty signifier.
1:22:37 the big Other
… So shall we have a few questions but if possible, sticking with the Big Other and the—the—the topics that Slavoj covered today so that I will not escape again into too long answers.
1:25:36 empty signifier
… Now the jump from here to that mana, zero signifier, is—zero signifier, basically we are here at the level of phallic signifier, in a way.
1:25:01 the Other
… But as Deleuze nicely puts it, it's the other way around.
+3 more in this talk
6:28 the big Other
… and in the state of alienation, of course, in this case, the artificial intelligence universe appears to us as a big other, which fully dominates our social universe.
25:03 master signifier
… s1, the master, master signifier.
7:33 the Other
… the subject recognizes itself in the constitutive cracks and gaps of the other.

The company it keeps

thought with
alongside works

Nearest in meaning

Concepts in this idea 97

193
the big Other
The purely virtual symbolic order that exists only insofar as subjects believe it exists; Žižek distinguishes 'the Big Other doesn't exist' (it still insists symbolically) from 'there is no Big Other' (it is thwarted and non-functional even as symbolic order).
19
master signifier
A Hegelian-Lacanian formulation where the name (signifier) does not just label a thing but constitutes its identity (signified) by adding a performative 'something more' to a set of properties.
11
empty signifier
A Master Signifier whose content is entirely borrowed from elsewhere (e.g. the 'Jew' in antisemitism, the 'shark' in Jaws) and that unifies heterogeneous fears or properties by adding only its name.
10
suture
Žižek insists suture has two irreducible directions: no interior without an exterior stand-in for the excluded outside (the standard materialist reading), but equally no exterior without a subjective supplement that constitutes objective reality.
8
point de capiton
Lacan's quilting point from Seminar III, which he later replaced with ego-ideal and ultimately master signifier; the nodal element that sutures the symbolic field.
7
symbolic efficiency
Lévi-Strauss's 'efficacité symbolique': the real performative force of symbolic/ideological facts; the fetish works by suspending this efficiency even while one formally acknowledges the fact.
7
the Other
Lacan's formula for the inconsistency of the Big Other: the symbolic order has no meta-guarantee of its own consistency, no master signifier that is not itself an illusion.
6
symbolic order
Lacan's term for the symbolic order, which emerges not from content but from the ritualized, empty exchange that establishes a pact between subjects.