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Political Correctness, Tolerance & Wokism

Gender, Sexuality & Late-Capitalist Subjectivity · 123 concepts · 165 talks · 217.7 hours · 2002–2026

Žižek's critique that 'tolerance' functions as a false-consciousness category that depoliticizes real economic and legal conflicts (racism, exploitation) by recasting them as problems of cultural understanding and distance rather than structural antagonism.

2002: 1 talk 2004: 2 talks 2006: 6 talks 2007: 2 talks 2008: 5 talks 2009: 12 talks 2010: 3 talks 2011: 6 talks 2012: 2 talks 2013: 4 talks 2014: 4 talks 2015: 7 talks 2016: 15 talks 2017: 12 talks 2018: 13 talks 2019: 7 talks 2020: 7 talks 2021: 8 talks 2022: 9 talks 2023: 14 talks 2024: 8 talks 2025: 10 talks 2026: 6 talks
≤2000talks carrying this idea, per year2026

In his words 40

“martin luther didn't fight for tolerance. he fought for end of exploitation, end of injustice, inequality.”
1:15:19 Why Only an Atheist Can Believe · justice vs. tolerance: the culturalization of politics
“for the price of one or two of your cappuccinos, you can change the life of... what if i were to put your glasses on? i claim something like, don't think, don't politicize.”
1:07:52 Maybe We Just Need a New Chicken · charity appeals as depoliticization tokens
“Charity is today, I claim, part of the logic of the system itself. It has a very specific function: the function of depoliticizing the problems.”
11:21 Living in the End Times · charity as ideological depoliticization

The stories that teach it

the jokes and anecdotes he reaches for when he works in this idea, ranked by how many of its talks they turn up in; each card is one story, with every retelling on its page

anecdote · in 15 of its talks

Niels Bohr's horseshoe

Niels Bohr had a horseshoe on his country-house door; when a scientist friend asked why a scientist would keep a superstitious charm, Bohr answered 'I was told it works even if you don't believe in it', Žižek's model for ideology today.

example · in 13 of its talks

V for Vendetta morning after

In the final scene of V for Vendetta thousands of unarmed Londoners march on parliament and the people take over; Žižek says he would sell his mother into slavery to see Part 2, what happens the day after the victory.

example · in 11 of its talks

Martin Luther King and Tolerance

King practically never mentions tolerance; for him racism was a matter of economic injustice and laws, not of attitudes to be tolerated, exposing the automatic translation of racism into tolerance as ideology.

example · in 12 of its talks

Starbucks ethical consumerism

Buying a Starbucks cappuccino is sold as supporting Guatemalan organic farmers and saving the planet; the owner appeared like Anthony Giddens calling Starbucks an ersatz place of collective experience. The sin of consumerism and its redemption are packaged together in the same…

example · in 10 of its talks

Bill Gates as rent-extractor from general intellect

Gates became the world's richest person not through standard Marxist exploitation of workers (who are actually better paid than average) but by charging rent for access to the digital space, the internet commons, that we all share.

example · in 10 of its talks

Malcolm X and the loss of roots as emancipatory starting point

Malcolm X (the X standing for lost African roots) refused the game of searching for original African identity (à la Roots) and instead proposed using the dispossession of roots as a chance to build a new, freer universality, which is why he became a Muslim (the Umma as communi…

Where it comes up 165

232 moments located in the transcripts, click a timestamp to play from there

Against the Double Blackmail2016-04-20 · 1:27:51
11:12 depoliticization
… rights and the respect for different cultures independently of the horrors that can be part of these cultures—are the two sides of the same ideological mystification.
1:12:25 Leitkultur
… But because this is what I mean when I to provoke things of course advocate *Leitkultur*, leading culture.
1:09:03 inverted white man's burden
… It’s this logic of "we white" it’s an inverted form of "white man’s burden" I claim.
+1 more in this talk
1:08:27 depoliticization
… and i think the crucial message here is also the one if you ask me of depoliticization depoliticization in the sense of i remember when i was young.
~5:49 tolerance
exploitation, legal rights, racist prejudices, and so on, anything but not intolerance. so, you see, here it comes ideology. serious problem. racism, i claim, the designation of tolerance, putting tolerance up in front as the main to to catch racist phenomena mystifies it. why? because …
7:01 culture wars
… f our so-called post-political era where we less and less talk about economy politics political structure and so on and more and more about culture wars that is to say all phenomena the only way practically to introduce passion into politics to get out of this grey expert dialogue is to move into the domain of is to move into the domain of culture works and that's.
31:23 Leitkultur
… I am claiming that, you know, this is why, just to shock and provoke my friends, I tried to rehabilitate the notion of Leitkultur, leading culture.
16:07 authentic multiculturalism
… That's where I don't believe in multiculturalism.
15:52 cultural identity
… First step: they want to maintain their cultural identity and fully participate in a European welfare state.
+2 more in this talk
23:19 Leitkultur
… my book on violence how they had a debate on so called leitkultur leading predominant culture i think they had a point there because it's not enough to say you live in your culture i live in my culture or …
20:01 tolerance
… more aware of it i think these are the true problems of multiculturalism of course in principle everybody is for multiculturalism religious tolerance and so on but the very terms in which you formulated it always include a certain form of violence violence in the sense of that something i …
~34:22 harassment as ideological category
a madman here. i mean i advocate death penalty for rapists. i'm one of the few people that i know who are for death penalty. so i'm not what i'm just saying is that there is also another dimension in harassment, which is 's late …
5:52 depoliticization
… It's an ideological mystification of a problem.
4:52 tolerance
… Did you notice typically how we automatically translate racism, sexism into a problem of tolerance? But this is not self-evident.

The company it keeps

thought with
alongside works

Nearest in meaning

Concepts in this idea 123

14
culturalization of politics
The liberal-multiculturalist operation whereby political and economic differences (inequality, exploitation) are recast as cultural differences, ways of life, that can only be tolerated rather than overcome.
12
depoliticization
The ideological operation of translating structural-economic problems (racism, sexism) into problems of cultural attitude (tolerance), thereby displacing political and legal demands into psychology.
10
Leitkultur
A shared set of basic cultural norms (including unwritten rules) that regulate the coexistence of different cultures; Žižek insists it is necessary for multiculturalism and can be progressive rather than merely right-wing.
9
inverted white man's burden
The replacement of colonial paternalism with Western guilt that still patronizes the Third World by making them objects of Western responsibility rather than autonomous agents.
8
identity politics
Žižek defines fascism as identity politics transposed onto class relations ('every class in its proper place') and argues liberal identity politics conceals a secret claim to white universality.
8
tolerance
Žižek's critique that 'tolerance' functions as a false-consciousness category that depoliticizes real economic and legal conflicts (racism, exploitation) by recasting them as problems of cultural understanding and distance rather than structural antagonism.
7
fake radicalism
His diagnosis of political correctness/cancel culture: not too radical but a fake radicalism, a way to avoid true problems while changing nothing in real exploitation.
6
authentic multiculturalism
Žižek defines genuine multiculturalism not as integration or empathy but as productive distance: a foreign culture can understand another culture better than it understands itself, as Kurosawa reading Shakespeare.